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Back to Methuselah by George Bernard Shaw
page 77 of 451 (17%)
instruments and vehicles of divine power and aspiration: a conception
which at moments becomes an actual experience of ecstatic possession by
that power. And above and below all have been millions of humble and
obscure persons, sometimes totally illiterate, sometimes unconscious of
having any religion at all, sometimes believing in their simplicity
that the gods and temples and priests of their district stood for their
instinctive righteousness, who have kept sweet the tradition that good
people follow a light that shines within and above and ahead of them,
that bad people care only for themselves, and that the good are saved
and blessed and the bad damned and miserable. Protestantism was a
movement towards the pursuit of a light called an inner light because
every man must see it with his own eyes and not take any priest's word
for it or any Church's account of it. In short, there is no question
of a new religion, but rather of redistilling the eternal spirit
of religion and thus extricating it from the sludgy residue of
temporalities and legends that are making belief impossible, though they
are the stock-in-trade of all the Churches and all the Schools.


RELIGION AND ROMANCE

It is the adulteration of religion by the romance of miracles and
paradises and torture chambers that makes it reel at the impact of every
advance in science, instead of being clarified by it. If you take an
English village lad, and teach him that religion means believing that
the stories of Noah's Ark and the Garden of Eden are literally true on
the authority of God himself, and if that boy becomes an artisan and
goes into the town among the sceptical city proletariat, then, when the
jibes of his mates set him thinking, and he sees that these stories
cannot be literally true, and learns that no candid prelate now pretends
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