The Diwan of Abu'l-Ala by Henry Baerlein
page 8 of 57 (14%)
page 8 of 57 (14%)
|
animals in Mecca and elsewhere, at various stones which were
regarded as idols or as altars of the gods.[1] Sometimes they killed a human being, such as the four hundred captive nuns of whom we read that they were sacrificed by al-Mundhir to the goddess Aphrodite. Sheep are offered up to-day in Palestine: for instance, if the first wife of a man is barren and the second wife has children, then the former vows that in return for a son she will give a lamb. Apparently when it was thought desirable to be particularly solemn a horse was sacrificed, and this we hear of with the Persians, Indians, and more western people. White was held to be the favourable colour, so we read in Herodotus (i. 189) that the Persians sacrificed white horses. In Sweden it was thought that a black lamb must be dedicated to the water sprite before he would teach any one to play the harp. As for the subsequent fate of the victim, Burton tells us that the Moslems do not look with favour on its being eaten. Unlike them, Siberian Buriats will sacrifice a sheep and boil the mutton and hoist it on a scaffold for the gods, and chant a song and then consume the meat. So, too, the zealous devil-worshippers of Travancore, whose diet is the putrid flesh of cattle and tigers, together with arrak and toddy and rice, which they have previously offered to their deities. The words of Abu'l-Ala concerning day and night (_quatrain_ 2) may be compared with what he says elsewhere: These two, young for ever, Speed into the West-- Our life in their clutches-- And give us no rest. |
|