The Decameron, Volume II by Giovanni Boccaccio
page 17 of 461 (03%)
page 17 of 461 (03%)
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but nevertheless they suffered him to stay, and waited to see what might
be the reason of his change of mind. So Cimon, whose heart, closed to all teaching, love's shaft, sped by the beauty of Iphigenia, had penetrated, did now graduate in wisdom with such celerity as to astonish his father and kinsmen, and all that knew him. He began by requesting his father to let him go clad in the like apparel, and with, in all respects, the like personal equipment as his brothers: which his father very gladly did. Mixing thus with the gallants, and becoming familiar with the manners proper to gentlemen, and especially to lovers, he very soon, to the exceeding great wonder of all, not only acquired the rudiments of letters, but waxed most eminent among the philosophic wits. After which (for no other cause than the love he bore to Iphigenia) he not only modulated his gruff and boorish voice to a degree of smoothness suitable to urbane life, but made himself accomplished in singing and music; in riding also and in all matters belonging to war, as well by sea as by land, he waxed most expert and hardy. And in sum (that I go not about to enumerate each of his virtues in detail) he had not completed the fourth year from the day of his first becoming enamoured before he was grown the most gallant, and courteous, ay, and the most perfect in particular accomplishments, of the young cavaliers that were in the island of Cyprus. What then, gracious ladies, are we to say of Cimon? Verily nought else but that the high faculties, with which Heaven had endowed his noble soul, invidious Fortune had bound with the strongest of cords, and circumscribed within a very narrow region of his heart; all which cords Love, more potent than Fortune, burst and brake in pieces; and then with the might, wherewith he awakens dormant powers, he brought them forth of the cruel obfuscation, in which they lay, into clear light, plainly shewing thereby, whence he may draw, and whither he may guide, by his beams the souls that are subject to his sway. |
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