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The Decameron, Volume II by Giovanni Boccaccio
page 17 of 461 (03%)
but nevertheless they suffered him to stay, and waited to see what might
be the reason of his change of mind. So Cimon, whose heart, closed to all
teaching, love's shaft, sped by the beauty of Iphigenia, had penetrated,
did now graduate in wisdom with such celerity as to astonish his father
and kinsmen, and all that knew him. He began by requesting his father to
let him go clad in the like apparel, and with, in all respects, the like
personal equipment as his brothers: which his father very gladly did.
Mixing thus with the gallants, and becoming familiar with the manners
proper to gentlemen, and especially to lovers, he very soon, to the
exceeding great wonder of all, not only acquired the rudiments of
letters, but waxed most eminent among the philosophic wits. After which
(for no other cause than the love he bore to Iphigenia) he not only
modulated his gruff and boorish voice to a degree of smoothness suitable
to urbane life, but made himself accomplished in singing and music; in
riding also and in all matters belonging to war, as well by sea as by
land, he waxed most expert and hardy. And in sum (that I go not about to
enumerate each of his virtues in detail) he had not completed the fourth
year from the day of his first becoming enamoured before he was grown the
most gallant, and courteous, ay, and the most perfect in particular
accomplishments, of the young cavaliers that were in the island of
Cyprus. What then, gracious ladies, are we to say of Cimon? Verily nought
else but that the high faculties, with which Heaven had endowed his noble
soul, invidious Fortune had bound with the strongest of cords, and
circumscribed within a very narrow region of his heart; all which cords
Love, more potent than Fortune, burst and brake in pieces; and then with
the might, wherewith he awakens dormant powers, he brought them forth of
the cruel obfuscation, in which they lay, into clear light, plainly
shewing thereby, whence he may draw, and whither he may guide, by his
beams the souls that are subject to his sway.

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