The Mirror of Literature, Amusement, and Instruction - Volume 17, No. 492, June 4, 1831 by Various
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page 16 of 51 (31%)
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ill-fated fair with the fullest vigour. She could not resist the
solicitations of a youthful monarch, the handsomest man of his time. On his death she was reduced to necessity, scorned by the world, and cast off by her husband, with whom she was paired in her childish years, and forced to fling herself into the arms of Hastings. "In her penance she went," says _Holinshed_ "in countenance and pase demure, so womanlie, that, albeit she were out of all araie, save her kirtle onlie, yet went she so faire and lovelie, namelie, while the woondering of the people cast a comlie rud in hir cheeks, (of which she before had most misse) that hir great shame won hir much praise among those that were more amorous of hir bodie than curious of hir soule." She lived to a great age, but in great distress and miserable poverty; deserted even by those to whom she had, during prosperity, done the most essential services. From this time the Cross continually occurs in history. "It was used not only for the instruction of mankind by the doctrine of the preacher, but for every purpose, political or ecclesiastical; for giving force to oaths; for promulgating of laws, or rather the royal pleasure; for royal contracts of marriage; for the emission of papal bulls; for anathematizing sinners; for benedictions; for exposing of penitents under the censure of the church; for recantations; for the private ends of the ambitious; and for the defaming of those who had incurred the displeasure of crowned heads." Bishop King preached the last sermon here, of any note, before James I., and his court on _Midlent Sunday_, 1620. The object of the sermon was the repairing of the cathedral; and the ceremony was conducted with so much magnificence, that the prelate exclaims, in a part of his sermon,--"But will it almost be believed, that a King should come from his court to this crosse, where princes seldom or never come, and that |
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