freedom without making that danger a grimmer reality? Who can claim it a
wise policy merely for the moment to dodge it? For that is what we do.
Let us have courage and face it. At what I have to say let no man take
offence or fright--it commits no one to anything. It is written to try
and make opponents understand and respect one another, not to set them
at one another, least of all to make them "liberal," that is, lax and
contemptible, ready to explain everything away. We want primarily the
man who is prepared to fight his ground, but who is big enough in heart
and mind to respect opponents who will also fight theirs. In the
integrity and courage of both sides is the guarantee of the independence
of both. That should be our guiding thought. But as on this question
most people abandon all tolerance, it is quite possible what may be
written will satisfy none; still, it may serve the purpose of making a
need apparent. To repeat, we must face the question. But whoever elects
to start it, should approach the issue with sympathy and forbearance.
These are as necessary as courage and resolution; yet, since many often
sacrifice firmness to sympathy, others will take the opposite line of
riding roughshod over everyone, a harshness that confirms the weakling
in his weakness. To note all this is but to note the difficulty; and if
what is now written fails in its appeal, it need only be said to walk
unerringly here would require the insight of a prophet and the balance
of an angel.


II


What everyone should take as a fair demand is that all men should be
sincere in their professions, and that we should justify ourselves by
the consistency of our own lives rather than by the wickedness of our