neighbours: which is nothing new. It is our trouble that we must
emphasise obvious duties. To approach the question frankly with no
matter what good faith will lead to much heart-burning, perhaps, to no
little bitterness; but if we realise that all sides are about equally to
blame, we may induce an earnestness that may lead to better things. It
is in that hope I write. Catholics and Protestants, instead of saying to
one another the things with which we are familiar, should look to their
own houses; and if in this age of fashionable agnosticism, they should
conclude that the general enemy is the atheist, socialist, and the
syndicalist, they should still be reminded to look to their own houses;
and if the agnostic take this to justify himself, he should be reminded
he has never done anything to justify himself. It may seem a curious way
for inducing harmony to set out to prove everyone in the wrong; but the
point is clear, not to attack what men believe but to ask them to
justify their words by their deeds. The request is not unreasonable and
it may be asked in a tone that will show the sincerity of him who makes
it and waken a kindred feeling in all earnest men. The world will be a
better place to live in, and we shall be all better friends when every
man makes a genuine resolve to give us all the example of a better life.


III


A development that would require a treatise in itself I will but touch
on, to suggest to all interested a matter of general and grave
concern--the growing materialism of religious bodies. On all sides
self-constituted defenders of the faith are troubling themselves, not
with the faith but with the numbers of their adherents who have jobs,
equal sharers in emoluments, and so forth. A Protestant of standing