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Principles of Freedom by Terence J. (Terence Joseph) MacSwiney
page 32 of 156 (20%)
regard this union as a somewhat suspicious alliance; and, if they join
in, do so reluctantly. Others come not at all; these think our friends
labour in a delusion, that it needs but an occasion to start an old fear
and drive them apart, to attack one another with ancient bitterness
fired with fresh venom. We must combat that idea. Let us consider the
attitude to one another of three units of the band, who represent the
best of the company and should be typical of the whole; one who is a
Catholic, one who is a Protestant, and one who may happen to be neither.
The complete philosophy of any one of the three may not be accepted by
the other two; the horizon of his hopes may be more or less distant, but
that complete philosophy stretches beyond the limit of the sphere,
within which they are drawn together to mutual understanding and
comradeship, moved by a common hope, a brave purpose and a beautiful
dream. The significance of their work may be deeper for one than for
another, the origin of the dream and its ultimate aim may be points not
held in common; but the beautiful tangible thing that they all now fight
for, the purer public and private life, the more honourable dealings
between men, the higher ideals for the community and the nation, the
grander forbearance, courage and freedom, in all these they are at one.
The instinctive recognition of an attack on the ideal is alive and
vigilant in all three. The sympathy that binds them is ardent, deep and
enduring. Observe them come together. Note the warm hand grasp, the
drawn face of one, a hard-worker; of another, the eye anxious for a
brother hard pressed; of the third, the eye glistening for the ideal
triumphant; of all the intimate confidence, the mutual encouragement and
self-sacrifice, never a note of despair, but always the exultation of
the Great Fight, and the promise of a great victory. This is a finer
company than a mere casual alliance; yet it makes the uninspired pause,
wondering and questioning. These men are earnest men of different
creeds; still they are as intimately bound to one another as if they
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