Lippincott's Magazine of Popular Literature and Science - Volume 11, No. 25, April, 1873 by Various
page 39 of 261 (14%)
page 39 of 261 (14%)
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eye and tooth for tooth, the more humane Kabyle law simply exiles
the criminal for ever, confiscating his goods to the community. It is true, the family of a murdered person are expected to pursue the homicide with all the tenacity of a Corsican vendetta, but the tribal laws are kept singularly clean from the ferocity of individual habits. A strange thing, indicating probably a derivation from times at least as early as Augustine, is that the Kabyle code (a mixture, like all primitive codes, of law and religion) is called by the Greek term canon (_kanoun_). An institution of great protective use, in practice, is the safe-conduct, or _anaya_, a token given to a guest, traveler or prescript, and which protects the bearer as far as the acquaintance of the giver extends: it may be a gun, a stick, a bornouse or a letter. The _anaya_ is the sultan of the Kabyles, doing charity and raising no taxes--"the finest sultan in the world," says the native proverb. The Kabyles press into all the towns and seaports for employment with the same independence as if they were a neighboring nationality. They build houses, they work in carpentry, they forge weapons, gun-barrels and locks, swords, knives, pickaxes, cards for wool, ploughshares, gun-stocks, shovels, wooden shoes, and frames for weaving. They weave neatly, and their earthenware is renowned. In addition, they are expert and shameless counterfeiters. Yes, the fact must be admitted: these rugged mountaineers, so proud, and, according to their own code, so honorable, never blush to prepare imitations of the circulating medium, which they only know as an appurtenance and invention of their civilized conquerors. In his rude hovel, with all the sublimities of Nature around him, this child of the wilderness looks up to the summits of the Atlas, "with peaky tops engrailed," and immediately thereafter looks down again to attend to the engrailing of his neat five-franc pieces, which can hardly be told from the genuine. This multiplication of finance was punished under the beys with death. |
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