Is Ulster Right? by Anonymous
page 67 of 235 (28%)
page 67 of 235 (28%)
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swamped, and the country ruled by a very different class and according
to very different ideas from those which prevailed in the Parliament of which Grattan was a member. And would a Roman Catholic Parliament and nation care to remain subject to a King of England whose title depended on his being a Protestant? Grattan, however, swept all such considerations aside with an easy carelessness. He believed that under the influences of perfect toleration large numbers of Roman Catholics would conform; and the remainder, quite satisfied with their position, would never dream of attacking the Church or any other existing institution. We may smile at his strange delusions as to the future; but he was probably not more incorrect than many people are to-day in their conjectures as to what the world will be like a hundred years hence; and if we try to place ourselves in Grattan's position, there is something to be said for his conjectures. At that time the influence of the Church of Rome was at its lowest; Spain had almost ceased to exist as a European power; and in France the state of religious thought was very different from what it had been in the days of Louis XIV. Irish Roman Catholic gentlemen who sent their sons to be educated in France found that they came back Voltaireans; even the young men who went to study for the priesthood in French seminaries became embued with liberalism to an extent that would make a modern Ultramontane shudder. Then in Ireland all local power was in the hands of the landlords; the Roman Catholic bishops possessed hardly any political influence. It would have required more keenness than a mere enthusiast like Grattan possessed to foresee that the time would come when all this would be absolutely reversed. What was there in the eighteenth century to lead him to surmise that in the twentieth the landlords would be ruined and gone, and that local government would have become vested in District Councils in which Protestants would have no power, but over which the authority of the bishops would be |
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