to come among them. Possibly, after two hundred years of unbroken
residence, and it may be an intermarriage or two with one of the
primordial houses, a family from some neighboring district may be
adopted, but in the eyes of the aboriginal race they are still
newcomers of yesterday.

Prefects, receivers-general, and various administrations that have
come and gone during the last forty years, have tried to tame the
ancient families perched aloft like wary ravens on their crag; the
said families were always willing to accept invitations to dinners and
dances; but as to admitting the strangers to their own houses, they
were inexorable. Ready to scoff and disparage, jealous and niggardly,
marrying only among themselves, the families formed a serried phalanx
to keep out intruders. Of modern luxury they had no notion; and as for
sending a boy to Paris, it was sending him, they thought to certain
ruin. Such sagacity will give a sufficient idea of the old-world
manners and customs of this society, suffering from thick-headed
Royalism, infected with bigotry rather than zeal, all stagnating
together, motionless as their town founded upon a rock. Yet Angouleme
enjoyed a great reputation in the provinces round about for its
educational advantages, and neighboring towns sent their daughters to
its boarding schools and convents.

It is easy to imagine the influence of the class sentiment which held
Angouleme aloof from L'Houmeau. The merchant classes are rich, the
_noblesse_ are usually poor. Each side takes its revenge in scorn of the
other. The tradespeople in Angouleme espouse the quarrel. "He is a man
of L'Houmeau!" a shopkeeper of the upper town will tell you, speaking
of a merchant in the lower suburb, throwing an accent into the speech
which no words can describe. When the Restoration defined the position