religious (and not a word should be said against their being so) and
they are anxious to time their lives to everything that the highest
religious demands prescribe. It is, therefore, most natural that,
being thus taught by an authority for which they have the highest
regard, they enter marriage with the _fixed opinion_ in accordance
with their teaching. How could it be otherwise?

On the other hand, a few young husbands, indeed none but now and then
a "goody-good" (who usually turns out to be the worst of the whole
lot, in course of time), are willing to "stand for" any such theory,
much less to live any such life as this theory would impose. These
"don't care what the book says," and, from the manner of their
bringing up, from all they have learned or heard by hearing _men_ talk
about married life, (which is usually of the most vulgar sort) they
have come to the conclusion that marriage confers upon the parties the
_right_ to engage in sexual commerce at will; and, especially, that
the husband has the _right_ to the body of his wife _whenever he
chooses_. For, indeed, does not the law give him that right! And so
long as one "keeps inside the law" what more could be asked! Yea,
verily! What more could be asked?

So it is that _most brides and bridegrooms go to their marriage bed
with the most widely diverse views as to what is right and wrong in
the premises_--as to the life they will lead in their new estate. The
young wife is for "purity" and "chastity." The young husband, driven
by a passion which he has long held in thrall, in the belief that he
can now give the fullest vent to it, when he has got where such relief
is possible, is like an excited hound when it seizes its prey, which
he fully believes he has the right to deal with as he pleases! What
wonder that, in view of all these circumstances, the most extensive