same order at the third, which is to hold an hundred. At these tables no
regard is to be had to seniority: for if Julius Caesar shall be judged
more famous than Romulus and Scipio, he must have the precedence. No
person who has not been dead an hundred years, must be offered to a place
at any of these tables: and because this is altogether a lay society, and
that sacred persons move upon greater motives than that of fame, no
persons celebrated in Holy Writ, or any ecclesiastical men whatsoever,
are to be introduced here.

At the lower end of the room is to be a side-table for persons of great
fame, but dubious existence, such as Hercules, Theseus, Aeneas, Achilles,
Hector, and others. But because it is apprehended, that there may be
great contention about precedence, the proposer humbly desires the
opinion of the learned towards his assistance in placing every person
according to his rank, that none may have just occasion of offence.

The merits of the cause shall be judged by plurality of voices.

For the more impartial execution of this important affair, it is desired,
that no man will offer his favourite hero, scholar, or poet; and that the
learned will be pleased to send to Mr. Bickerstaff, at Mr. Morphew's near
Stationers' Hall, their several lists for the first table only, and in
the order they would have them placed; after which, the composer will
compare the several lists, and make another for the public, wherein every
name shall be ranked according to the voices it has had. Under this
chamber is to be a dark vault for the same number of persons of evil
fame.

It is humbly submitted to consideration, whether the project would not be
better, if the persons of true fame meet in a middle room, those of