without this impulse to fame and reputation, our industry would stagnate,
and that lively desire of pleasing each other die away. This opinion was
so established in the heathen world, that their sense of living appeared
insipid, except their being was enlivened with a consciousness, that they
were esteemed by the rest of the world.

Upon examining the proportion of men's fame for my table of twelve, I
thought it no ill way, since I had laid it down for a rule, that they
were to be ranked simply as they were famous, without regard to their
virtue, to ask my sister Jenny's advice, and particularly mentioned to
her the name of Aristotle. She immediately told me, he was a very great
scholar, and that she had read him at the boarding-school. She certainly
means a trifle sold by the hawkers, called, "Aristotle's Problems." [1]
But this raised a great scruple in me, whether a fame increased by
imposition of others is to be added to his account, or that these
excrescencies, which grow out of his real reputation, and give
encouragement to others to pass things under the covert of his name,
should be considered in giving him his seat in the Chamber? This
punctilio is referred to the learned. In the mean time, so ill-natured
are mankind, that I believe I have names already sent me sufficient to
fill up my lists for the dark room, and every one is apt enough to send
in their accounts of ill deservers. This malevolence does not proceed
from a real dislike of virtue, but a diabolical prejudice against it,
which makes men willing to destroy what they care not to imitate. Thus
you see the greatest characters among your acquaintance, and those you
live with, are traduced by all below them in virtue, who never mention
them but with an exception. However, I believe I shall not give the world
much trouble about filling my tables for those of evil fame, for I have
some thoughts of clapping up the sharpers there as fast as I can lay hold
of them.