is credited to the Saviour of mankind) for exhibitions of heroism
superior to theirs. Nay, when it is remembered that mainly through
their efforts and sacrifices was accomplished a revolution by which
four million human beings (but for the Abolitionists the number to-day
in bondage would be eight millions) were lifted from the condition in
which American slaves existed but a few years ago, to freedom and
political equality with their former masters; and, at the same time
when it is considered what qualities of heart and brain were needed
for such a task, he does not believe that history, from its earliest
chapters, furnishes examples of gods or men, except in very rare and
isolated cases, who have shown themselves to be their equals.

In the matter of physical courage they were unsurpassed,
unsurpassable. A good many of them were Quakers and non-resistants,
and a good many of them were women, but they never shrank from danger
to life and limb, when employed in their humanitarian work. Some of
them achieved the martyr's crown.

In the matter of conscience they were indomitable. Life to them was
worth less than principle.

In the matter of money they were absolutely unselfish. Those of them
who were poor, as the most of them were, toiled on without the hope of
financial recompense. They did their work not only without the promise
or prospect of material reward of any kind, but with the certainty of
pains and penalties that included the ostracism and contempt of their
fellows, and even serious risks to property and life.

All these sacrifices were in the cause of human liberty; but of
liberty for whom? That is the crucial point. In all ages there have