people, was that civil equality would be followed by social equality.
As soon as they were free, negro men, it was said, would marry white
wives. "Do you want your son or your daughter to marry a nigger?" was
regarded as a knockout anti-Abolitionist argument. The idea, of
course, was absurd. "Is it to be inferred that because I don't want a
negro woman for a slave, I do want her for a wife?" was one of the
quaint and pithy observations attributed to Mr. Lincoln. I heard
Prof. Hudson, of Oberlin College, express the same idea in about the
same words many years before.

And yet there were plenty of Northern people to whom
"Amalgamation"--the word used to describe the apprehended union of the
races--was a veritable scarecrow. A young gentleman in a neighborhood
near where I lived when a boy was in all respects eligible for
matrimony. He became devoted to the daughter of an old farmer who had
been a Kentuckian, and asked him for her hand. "But I am told," said
the old gentleman, "that you are an Abolitionist." The young man
admitted the justice of the charge. "Then, sir," fairly roared the old
man, "you can't have my daughter; go and marry a nigger."

But what probably gave slavery its strongest hold upon the favor of
Northern people was the animosity toward the negro that prevailed
among them. Nowhere was he treated by them like a human being. The
"black laws," as those statutes in a number of free States that
regulated the treatment of the blacks were appropriately called, were
inhuman in the extreme. Ohio was in the main a liberal State. She was
called a free State, but her negroes were not free men. Under her laws
they could only remain in the State by giving bonds for good behavior.
Any one employing negroes, not so bonded, was liable to a fine of one
hundred dollars. They could not vote, of course. They could not