denies concerning God and Christ, provided he submits his mind with
an implicit faith (as they call it) to the judgment of the Church.
Nor are they much affected, if the glory of God happens to be violated
with open blasphemies, provided no one lift a finger against the
primacy of the Apostolic See, and the authority of their holy Mother
Church. Why, therefore, do they contend with such extreme bitterness
and cruelty for the mass, purgatory, pilgrimages, and similar trifles,
and deny that any piety can be maintained without a most explicit
faith, so to speak, in these things; whereas they prove none of them
from the word of God? Why, but because their belly is their God, their
kitchen is their religion; deprived of which they consider themselves
no longer as Christians, or even as men. For though some feast
themselves in splendour, and others subsist on slender fare, yet all
live on the same pot, which, without this fuel, would not only cool,
but completely freeze. Every one of them, therefore, who is most
solicitous for his belly, is found to be a most strenuous champion
for their faith. Indeed, they universally exert themselves for the
preservation of their kingdom, and the repletion of their bellies; but
not one of them discovers the least indication of sincere zeal.

Nor do their attacks on our doctrine cease here; they urge every topic
of accusation and abuse to render it an object of hatred or suspicion.
They call it novel, and of recent origin,--they cavil at it as
doubtful and uncertain,--they inquire by what miracles it is
confirmed,--they ask whether it is right for it to be received
contrary to the consent of so many holy fathers, and the custom of the
highest antiquity,--they urge us to confess that it is schismatical
in stirring up opposition against the Church, or that the Church
was wholly extinct for many ages, during which no such thing was
known.--Lastly, they say all arguments are unnecessary; for that its