with a deluge, and preserving Noah and his small family, in order that
his individual faith might condemn the whole world. Lastly, a corrupt
custom is nothing but an epidemical pestilence, which is equally fatal
to its objects, though they fall with a multitude. Besides, they ought
to consider a remark, somewhere made by Cyprian,[36] that persons who
sin through ignorance, though they cannot be wholly exculpated, may
yet be considered in some degree excusable; but those who obstinately
reject the truth offered by the Divine goodness, are without any
excuse at all.

Nor are we so embarrassed by their dilemma as to be obliged to
confess, either that the Church was for some time extinct, or that
we have now a controversy with the Church. The Church of Christ has
lived, and will continue to live, as long as Christ shall reign at
the right hand of the Father, by whose hand she is sustained, by whose
protection she is defended, by whose power she is preserved in safety.
For he will undoubtedly perform what he once promised, to be with his
people "even to the end of the world."[37] We have no quarrel against
the Church, for with one consent we unite with all the company of the
faithful in worshipping and adoring the one God and Christ the Lord,
as he has been adored by all the pious in all ages. But our opponents
deviate widely from the truth when they acknowledge no Church but what
is visible to the corporeal eye, and endeavour to circumscribe it
by those limits within which it is far from being included. Our
controversy turns on the two following points:--first, they contend
that the form of the Church is always apparent and visible; secondly,
they place that form in the see of the Roman Church and her order of
prelates. We assert, on the contrary, first, that the Church may exist
without any visible form; secondly, that its form is not contained
in that external splendour which they foolishly admire, but is