And so much did that heathen wisdom confess, no way as yet qualified
by the knowledge of a true God. If any (saith Euripides) "having
in his life committed wickedness, thinks he can hide it from the
everlasting gods, he thinks not well."

To repeat God's judgments in particular, upon those of all degrees,
which have played with his mercies would require a volume apart: for
the sea of examples hath no bottom. The marks, set on private men,
are with their bodies cast into the earth; and their fortunes, written
only in the memories of those that lived with them: so as they who
succeed, and have not seen the fall of others, do not fear their own
faults. God's judgments upon the greater and greatest have been left
to posterity; first, by those happy hands which the Holy Ghost hath
guided; and secondly, by their virtue, who have gathered the acts and
ends of men mighty and remarkable in the world. Now to point far off,
and to speak of the conversion of angels into devils; for ambition: or
of the greatest and most glorious kings, who have gnawn the grass of
the earth with beasts for pride and ingratitude towards God: or of
that wise working of Pharaoh, when he slew the infants of Israel,
ere they had recovered their cradles: or of the policy of Jezebel, in
covering the murder of Naboth by a trial of the Elders, according to
the Law, with many thousands of the like: what were it other, than to
make an hopeless proof, that far-off examples would not be left to the
same far-off respects, as heretofore? For who hath not observed, what
labor, practice, peril, bloodshed, and cruelty, the kings and princes
of the world have undergone, exercised, taken on them, and committed;
to make themselves and their issues masters of the world? And yet
hath Babylon, Persia, Syria, Macedon, Carthage, Rome, and the rest,
no fruit, no flower, grass, nor leaf, springing upon the face of
the earth, of those seeds: no, their very roots and ruins do hardly