afterwards with his keen, legally trained mind, finds the calendar to fit
together the beginning of her praying with the beginning of his unwelcome
consciousness? Will some one kindly explain? Ah! who can, adequately! Yet
the facts, easy ascertainable, are there, and evidenced in the complete
change in the life and calling of the man.

How comes it to pass that a woman in Missouri praying for a friend of keen
intellectual skeptically in Glasgow, who can skillfully measure and parry
argument, yet finds afterwards that the time of her praying is the time of
his, at first decidedly unwelcome, but finally radical change of
convictions! Yet groups of thoughtful men and women know these two
instances to be even so though unable to explain how.

And as the mysterious electrical power is being used by obedience to its
laws, even so is the power of prayer being used by many who understand
simply enough of its laws to obey, and to bring the stupendous results.



The Broad Inner Horizon.


This suggests at once that the rightly rounded Christian life has two
sides; the _out_-side, and the _inner_ side. To most of us the outer side
seems the greater. The living, the serving, the giving, the doing, the
absorption in life's work, the contact with men, with the great majority
the sheer struggle for existence--these take the greater thought and time
of us all. They seem to be the great business of life even to those of us
who thoroughly believe in the inner life.