reach. And all true rounded prayer will ever have all three elements in
it. There must be the touch with God. One's constant needs make constant
petition. But the heart of the true follower has caught the warm contagion
of the heart of God and reaches out hungrily for the world. Intercession
is the climax of prayer.

Much is said of the subjective and objective value of prayer; its
influence upon one's self, and its possible influence upon persons and
events quite outside of one's self. Of necessity the first two sorts of
prayer here named are subjective; they have to do wholly with one's self.
Of equal necessity intercessory prayer is objective; it has to do wholly
with others. There is even here a reflex influence; in the first two
directly subjective; here incidentally reflex. Contact with God while
dealing with Him for another of necessity influences me. But that is the
mere fringe of the garment. The main driving purpose is outward.

Just now in certain circles it seems quite the thing to lay great stress
upon the subjective value of prayer and to whittle down small, or, deny
entirely its value in influencing others. Some who have the popular ear
are quite free with tongue and pen in this direction. From both without
and within distinctly Christian circles their voices come. One wonders if
these friends lay the greater emphasis on the subjective value of prayer
so as to get a good deep breath for their hard drive at the other. Yet the
greater probability is that they honestly believe as they say, but have
failed to grasp the full perspective of the picture. In listening to such
statements one remembers with vivid distinctness that the scriptural
_standpoint_ always is this: that things quite outside of one's self, that
in the natural order of prevailing circumstances would not occur, are made
to occur through prayer. Jesus constantly so _assumed_. The first-flush,
commonsense view of successful prayer is that some actual result is