throne. "Thy will be done" includes by the same inference this:--"the
other will be undone." This is the first great explanatory clause to be
connected with this greatest prayer, "Thy kingdom come." It gives the
sweep of God's will in its broadest outlines.

The second clause included in the prayer, and added to make clear the
swing of action is this--"deliver us from the evil one." These two
sentences, "Thy will be done," and "deliver us from the evil one," are
naturally connected. Each statement includes the other. To have God's will
fully done in us means emancipation from every influence of the evil one,
either direct or indirect, or by hereditary taint. To be delivered from
the evil one means that every thought and plan of God for our lives shall
be fully carried out.

There are the two great wills at work in the world ever clashing in the
action of history and in our individual lives. In many of us, aye, in all
of us, though in greatly varying degree, these two wills constantly clash.
Man is the real battle-field. The pitch of the battle is in his will. God
will not do His will in a man without the man's will consenting. And Satan
cannot. At the root the one thing that works against God's will is the
evil one's will. And on the other hand the one thing that effectively
thwarts Satan's plans is a man wholly given up to God's will.

The greatest prayer then fully expressed, sweeps first the whole field of
action, then touches the heart of the action, and then attacks the
opposition. It is this:--Thy kingdom come: Thy will be done: deliver us
from the evil one. Every true prayer ever offered comes under this simple
comprehensive prayer. It may be offered, it _is_ offered with an infinite
variety of detail. It is greatest because of its sweep. It includes all
other petitions, for God's will includes everything for which prayer is