is there we think to be compared with a pure, unselfish, gently strong
life. Yet its power is limited to one spot where it is being lived. Power
through the lips depends wholly upon the life back of the lips. Words that
come brokenly are often made burning and eloquent by the life behind them.
And words that are smooth and easy, often have all their meaning sapped by
the life back of them. Power through service may be great, and may be
touching many spots, yet it is always less than that of a life. Power
through money depends wholly upon the motive back of the money. Begrudged
money, stained money, soils the treasury. That which comes nearest to
omnipotence also comes nearest to impotence. But the power loosened out
through prayer is as tremendous, at the least, to say no more just now, is
as tremendous as the power of a true fragrant life and, mark you, _and_,
may touch not one spot but wherever in the whole round world you may
choose to turn it.

The greatest thing any one can do for God and for man is to pray. It is
not the only thing. But it is the chief thing. A correct balancing of the
possible powers one may exert puts it first. For if a man is to pray
right, he must first _be_ right in his motives and life. And if a man _be_
right, and put the practice of praying in its right place, then his
serving and giving and speaking will be fairly fragrant with the presence
of God.

The great people of the earth to-day are the people who pray. I do not
mean those who talk about prayer; nor those who say they believe in
prayer; nor yet those who can explain about prayer; but I mean these
people who _take_ time and _pray_. They have not time. It must be taken
from something else. This something else is important. Very important, and
pressing than prayer. There are people that put prayer first, and group
the other items in life's schedule around and after prayer.