Quiet Talks on Prayer by S. D. (Samuel Dickey) Gordon
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page 7 of 174 (04%)
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purpose. "May" throws it over upon us--our cooperation. That is to say our
praying makes it possible for God to do what otherwise He could not do. And if you think into it a bit, this fits in with the true conception of prayer. In its simplest analysis prayer--all prayer--has, must have, two parts. First, a God to give. "Yes," you say, "certainly, a God wealthy, willing, all of that." And, just as certainly, there must be a second factor, _a man to receive_. Man's willingness is God's channel to the earth. God never crowds nor coerces. Everything God does for man and through man He does with man's consent, always. With due reverence, but very plainly, let it be said that God can do nothing for the man with shut hand and shut life. There must be an open hand and heart and life _through_ which God can give what He longs to. An open life, an open hand, open upward, is the pipe line of communication between the heart of God and this poor befooled old world. Our prayer is God's opportunity to get into the world that would shut Him out. In touch with a planet. Prayer opens a whole planet to a man's activities. I can as really be touching hearts for God in far away India or China through prayer, as though I were there. Not in as many ways as though there, but as truly. Understand me, I think the highest possible _privilege_ of service is in those far off lands. There the need is greatest, the darkness densest, and the pleading call most eloquently pathetic. And if one _may_ go there--happy man!--if one be _privileged_ to go to the honoured place of service he may then use all five outlets direct in the spot where he is. |
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