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Sermons to the Natural Man by William G. T. (William Greenough Thayer) Shedd
page 27 of 329 (08%)
characteristic of our future existence. The world beyond the tomb is a
world of clear and conscious knowledge. When, at death, I shall leave
this region of time and sense and enter eternity, my knowledge, the
apostle Paul tells me instead of being diminished or extinguished by the
dissolution, of the body, will not only be continued to me, but will be
even greater and clearer than before. He assures me that the kind and
style of my cognition will be like that of God himself. I am to know as I
am known. My intelligence will coincide with that of Deity.

By this we are not to understand that the creature's knowledge, in the
future state, will be as extensive as that of the Omniscient One; or that
it will be as profound and exhaustive as His. The infinitude of things
can be known only by the Infinite Mind; and the creature will forever be
making new acquisitions, and never reaching the final limit of truths and
facts. But upon certain moral subjects, the perception of the creature
will be like that of his Maker and Judge, so far as the _kind_ or
_quality_ of the apprehension is concerned. Every man in eternity, for
illustration, will see sin to be an odious and abominable thing, contrary
to the holy nature of God, and awakening in that nature the most holy and
awful displeasure. His knowledge upon this subject will be so identical
with that of God, that he will be unable to palliate or excuse his
transgressions, as he does in this world. He will see them precisely as
God sees them. He must know them as God knows them, because he will "know
even as he is known."

II. In continuing the examination of this solemn subject, we remark as a
second and further characteristic of the knowledge which every man will
possess in eternity, that he will know _himself_ even as he is known by
God. His knowledge of God we have found to be direct, accurate, and
unceasing; his knowledge of his own heart will be so likewise. This
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