The sinner, therefore, has the strongest of motives for rejoicing in the
truth that God sees him. It ought not to be an unwelcome fact even to
him. For how can his sin be pardoned, unless it is clearly understood by
the pardoning power? How can his soul be purified from its inward
corruption, unless it is searched by the Spirit of all holiness?

Instead, therefore, of being repelled by such a solemn truth as that
which we have been discussing, even the natural man should be allured by
it. For it teaches him that there is help for him in God. His own
knowledge of his own heart, as we have seen, is very imperfect and very
inadequate. But the Divine knowledge is thoroughly adequate. He may,
therefore, devolve his case with confidence upon the unerring One. Let
him take words upon his lips, and cry unto Him: "Search me, O God, and
try me; and see what evil ways there are in me, and lead me in the way
everlasting." Let him endeavor to come into possession of the Divine
knowledge. There is no presumption in this. God desires that he should
know himself as He knows him; that he should get possession of His views
upon this point; that he should see himself as He sees him. One of the
principal sins which God has to charge upon the sinner is, that his
apprehensions respecting his own character are in conflict with the
Divine. Nothing would more certainly meet the approbation of God, than a
renunciation of human estimates of human nature, and the adoption of
those contained in the inspired word. Endeavor, therefore, to obtain the
very same knowledge of your heart which God Himself possesses. And in
this endeavor, He will assist you. The influences of the Holy Spirit to
enlighten are most positively promised and proffered. Therefore be not
repelled by the truth; but be drawn by it to a deeper, truer knowledge of
your heart. Lift up your soul in prayer, and beseech God to impart to you
a profound knowledge of yourself, and then to sprinkle all your
discovered guilt, and all your undiscovered guilt, with atoning blood.