that died for sin. Who shall lay anything to God's elect? it is God that
justifieth. And as God shall, in the last day, summon up from the deep
places of our souls all of our sins, and bring us to a strict account for
everything, even to the idle words that we have spoken, we can look Him
full in the eye, without a thought of fear, and with love unutterable, if
we are really relying upon the atoning sacrifice of Christ for
justification. Even in that awful Presence, and under that Omniscient
scrutiny, "there is no condemnation to them that are in Christ Jesus."

The great lesson, then, taught by the text and its unfolding, is _the
importance of attaining self-knowledge here upon earth, and while there
remaineth a sacrifice for sins_. The duty and wisdom of every man is, to
anticipate the revelations of the judgment day; to find out the sin of
his soul, while it is an accepted time and a day of salvation. For we
have seen that this self-inspection cannot ultimately be escaped. Man was
made to know himself, and he must sooner or later come to it.
Self-knowledge is as certain, in the end, as death. The utmost that can
be done, is to postpone it for a few days, or years. The article of death
and the exchange of worlds will pour it all in, like a deluge, upon every
man, whether he will or not. And he who does not wake up to a knowledge
of his heart, until he enters eternity, wakes up not to pardon but to
despair.

The simple question, then, which, meets us is: Wilt thou know thyself
_here_ and _now_, that thou mayest accept and feel God's pity in Christ's
blood, or wilt thou keep within the screen, and not know thyself until
beyond the grave, and then feel God's judicial wrath? The self-knowledge,
remember, must come in the one way or the other. It is a simple question
of time; a simple question whether it shall come here in this world,
where the blood of Christ "freely flows," or in the future world, where