The doctrine taught in the text, that no human creature, in any country
or grade of civilization, has ever glorified God to the extent of his
knowledge of God, is very fertile in solemn and startling inferences, to
some of which we now invite attention.

1. In the first place, it follows from this affirmation of the apostle
Paul, that _the entire heathen world is in a state of condemnation and
perdition_. He himself draws this inference, in saying that in the
judgment "_every_ mouth must be stopped, and the _whole_ world become
guilty before God."

The present and future condition of the heathen world is a subject that
has always enlisted the interest of two very different classes of men.
The Church of God has pondered, and labored, and prayed over this
subject, and will continue to do so until the millennium. And the
disbeliever in Revelation has also turned his mind to the consideration
of this black mass of ignorance and misery, which welters upon the globe
like a chaotic ocean; these teeming millions of barbarians and savages
who render the aspect of the world so sad and so dark. The Church, we
need not say, have accepted the Biblical theory, and have traced the lost
condition of the pagan world, as the apostle Paul does, to their sin and
transgression. They have held that every pagan is a rational being, and
by virtue of this fact has known something of the moral law; and that to
the extent of the knowledge he has had, he is as guilty for the
transgression of law, and as really under its condemnation, as the
dweller under the light of revelation and civilization. They have
maintained that every human creature has enjoyed sufficient light, in the
workings of natural reason and conscience, and in the impressions that
are made by the glory and the terror of the natural world above and