Sermons to the Natural Man by William G. T. (William Greenough Thayer) Shedd
page 75 of 329 (22%)
page 75 of 329 (22%)
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rational and responsible creature? that he does not possess sufficient
knowledge of moral truth, to justify his being brought to the bar of judgment? Will he say that the population that knew enough to build the pyramids did not know enough to break the law of God? Will he affirm that the civilization of Babylon and Nineveh, of Greece and Rome, did not contain within it enough of moral intelligence to constitute a foundation for rewards and punishments? Will he tell us that the people of Sodom and Gomorrah stood upon the same plane with the brutes that perish, and the trees of the field that rot and die, having no idea of God, knowing nothing of the distinction between right and wrong, and never feeling the pains of an accusing conscience? Will he maintain that the populations of India, in the midst of whom one of the most subtile and ingenious systems of pantheism has sprung up with the luxuriance and involutions of one of their own jungles, and has enervated the whole religious sentiment of the Hindoo race as opium has enervated their physical frame,--will he maintain that such an untiring and persistent mental activity as this is incapable of apprehending the first principles of ethics and natural religion, which, in comparison with the complicated and obscure ratiocinations of Boodhism, are clear as water, and lucid as atmospheric air? In other connections, this theorist does not speak in this style. In other connections, and for the purpose of exaggerating natural religion and disparaging revealed, he enlarges upon the dignity of man, of every man, and eulogizes the power of reason which so exalts him in the scale of being. With Hamlet, he dilates in proud and swelling phrase: "What a piece of work is man! How noble in reason! how infinite in faculties! in form and moving, how express and admirable! in action how like an angel! in apprehension how like a god! the beauty of the world! the paragon of animals!" It is from that very class of theorizers who deny that the heathen are in danger of eternal perdition, and who represent the whole missionary enterprise as a work of supererogation, that we receive the |
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