has robbed Oriental thought of much power in the realm of practical
life. Philo says, "Of philosophy, the dialectical department, as being
in no wise necessary for the acquisition of virtue, they abandon to the
word-catchers; and the part which treats of the nature of things, as
being beyond human nature, they leave to speculative air-gazers, with
the exception of that part of it which deals with the subsistance of God
and the genesis of all things; but the ethical they right well
work out."

Pliny the elder, who lived A.D. 23-79, made the following reference to
the Essenes, which is especially interesting because of the tone of
sadness and weariness with the world suggested in its praise of this
Jewish sect. "On the western shore (of the Dead Sea) but distant from
the sea far enough to escape from its noxious breezes, dwelt the
Essenes. They are an eremite clan, one marvelous beyond all others in
the whole world; without any women, with sexual intercourse entirely
given up, without money, and the associates of palm trees. Daily is the
throng of those that crowd about them renewed, men resorting to them in
numbers, driven through weariness of existence, and the surges of
ill-fortune, to their manner of life. Thus it is that through thousands
of ages--incredible to relate!--their society, in which no one is born,
lives on perennial. So fruitful to them is the irksomeness of life
experienced by other men."

Admission to the order was granted only to adults, yet children were
sometimes adopted for training in the principles of the sect. Some
believed in marriage as a means of perpetuating the order.

Since it would not throw light on our present inquiry, the mooted
question as to the connection of Essenism and the teachings of Jesus may