Scripture in this sense, they trampled upon human affection and gave
away their property, that they might please God and save their souls.

Between the time of Christ and Paul of Thebes, who died in the first
half of the fourth century, and who is usually recognized as the founder
of monasticism, many Christian disciples voluntarily abandoned their
wealth, renounced marriage and adopted an ascetic mode of life, while
still living in or near the villages or cities. As the corruption of
society and the despair of men became more widespread, these anxious
Christians wandered farther and farther away from fixed habitations
until, in an excess of spiritual fervor, they found themselves in the
caves of the mountains, desolate and dreary, where no sound of human
voice broke in upon the silence. The companions of wild beasts, they
lived in rapt contemplation on the eternal mysteries of this most
strange world.

My task now is to describe some of those recluses who still live in the
biographies of the saints and the traditions of the church. Ducis, while
reading of these hermits, wrote to a friend as follows: "I am now
reading the lives of the Fathers of the Desert. I am dwelling with St.
Pachomius, the founder of the monastery at Tabenna. Truly there is a
charm in transporting one's self to that land of the angels--one could
not wish ever to come out of it." Whether the reader will call these
strange characters angels, and will wish he could have shared their beds
of stone and midnight vigils, I will not venture to say, but at all
events his visit will be made as pleasant as possible.

In writing the life of Mahomet, Carlyle said, "As there is no danger of
our becoming, any of us, Mahometans, I mean to say all the good of
Mahomet I justly can." So, without distorting the picture that has come