spirit of the men and women who interested the West in monasticism. Much
as their errors and extravagances may be deplored, there is no question
that some of them were types of the loftiest Christian virtues, inspired
by the most laudable motives.

Noble and true are Kingsley's words: "We may blame those ladies, if we
will, for neglecting their duties. We may sneer, if we will, at their
weaknesses, the aristocratic pride, the spiritual vanity, we fancy we
discover. We must confess that in these women the spirit of the old
Roman matrons, which seemed to have been dead so long, flashed up for
one splendid moment ere it sank into the darkness of the middle ages."



_Monasticism and Women_

The origin of nunneries was coeval with that of monasteries, and the
history of female recluses runs parallel to that of the men. Almost
every male order had its counterpart in some sort of a sisterhood. The
general moral character of these female associations was higher than
that of the male organizations. I have confined my treatment in this
work to the monks, but a few words may be said at this point concerning
female ascetics.

Hermit life was unsuited to women, but we know that at a very early date
many of them retired to the seclusion of convent life. It will be
recalled that in the biography of St. Anthony, before going into the
desert he placed his sister in the care of some virgins who were living
a life of abstinence, apart from society. It is very doubtful if any
uniform rule governed these first religious houses, or if definitely