of people of wealth and leisure. And yet laws of this tenor were
compiled, published, observed, up to two centuries ago, without any
one's finding it absurd. The historic force that, as riches increase,
impels the new generations to desire new satisfactions, new pleasures,
operated then as to-day; only then men were inclined to consider it as
a new kind of ominous disease that needed checking. To-day men regard
that constant transformation either as beneficent, or at least as such
a matter of course that almost no one heeds it; just as no one notices
the alternations of day and night, or the change of seasons. On the
contrary, we have little by little become so confident of the goodness
of this force that drives the coming generation on into the unknown
future, that society, European, American, among other liberties has
won in the nineteenth century, full and entire, a liberty that the
ancients did not know--freedom in vice.

To the Romans it appeared most natural that the state should survey
private habits, should spy out what a citizen, particularly a citizen
belonging to the ruling classes, did within domestic walls--should see
whether he became intoxicated, whether he were a gourmand, whether
he contracted debts, spending much or little, whether he betrayed his
wife. The age of Augustus was cultured, civilised, liberal, and in
many things resembled our own; yet on this point the dominating ideas
were so different from ours, that at one time Augustus was forced
by public opinion to propose a law on adultery by which all Roman
citizens of both sexes guilty of this crime were condemned to exile
and the confiscation of half their substance, and there was given
to any citizen the right to accuse the guilty. Could you imagine it
possible to-day, even for a few weeks, to establish this regime of
terror in the kingdom of Amor? But the ancients were always inclined
to consider as exceedingly dangerous for the upper classes that