been possible to govern in Rome an empire so immeasurably enlarged
in the Orient. Everything therefore induces to the belief that this
question was at least discussed in the coterie of the friends of
Cæsar; and it was a serious question, because in it the traditions,
the aspirations, the interests of Italy were in irreconcilable
conflict with a supreme necessity of state which one day or other
would impose itself, if some unforeseen event did not intervene to
solve it.

In the light of these considerations, the conduct of Antony becomes
very clear. The marriage at Antioch, by which he places Egypt under
the Roman protectorate, is the decisive act of a policy that looks
to transporting the centre of his government toward the Orient, to be
able to accomplish more securely the conquest of Persia. Antony, the
heir of Cæsar, the man who held the papers of the Dictator, who knew
his hidden thoughts, who wished to complete the plans cut off by his
death, proposes to conquer Persia; to conquer Persia, he must rely on
the Oriental provinces that were the natural basis of operations for
the great enterprise; among these, Antony must support himself above
all on Egypt, the richest and most civilised and most able to supply
him with the necessary funds, of which he was quite in want. Therefore
he married the Cleopatra whom, it was said at Rome, Cæsar himself had
wished to marry--with whom, at any rate, Cæsar had much dallied and
intrigued. Does not this juxtaposition of facts seem luminous to you?
In 36 B.C., Antony marries Cleopatra, as a few years before he had
married Octavia, the sister of the future Augustus, for political
reasons--in order to be able to dispose of the political subsidies and
finances of Egypt, for the conquest of Persia. The conquest of Persia
is the ultimate motive of all his policy, the supreme explanation of
his every act.