instruction that his fame spread widely, until, the abbot of a
neighbouring monastery dying, the brethren almost compelled him to
become their superior, but, not liking the reforms he introduced,
subsequently endeavoured to poison him, whereupon he returned to his
cave, where, as St. Gregory says, "he dwelt with himself" and became
more celebrated than ever. After this the number of his disciples
increased so greatly, that, emerging from his solitude, he built twelve
monasteries, in each of which he placed twelve monks under a superior,
finally laying the foundation of the great monastery of Monte Cassino,
which has ever since been regarded as the central institution of the order.

Here was drawn up the famous Benedictine rule, which was far more
adapted than any other code to prevent the cloister from becoming the
abode of idleness or lascivious ease. To the three vows of poverty,
chastity, and obedience, was added the obligation of manual labour, the
brethren being required to work with their hands at least seven hours
daily. The profession for life was preceded by a novitiate of one year,
during which the rule was deeply studied by the novice, that the life
vow might not be taken without due consideration. The colour of the
habit was usually dark, hence the brethren were called the Black Monks.

St. Benedict died of a fever, which he caught in ministering to the
poor, on the eve of Passion Sunday, A.D. 543. Before his death, the
houses of the order were to be found in all parts of Europe, and by the
ninth century it had become general throughout the Church, almost
superseding all other orders.

xviii The Roman Roads.

Roman roads were thus constructed: Two shallow trenches were dug