Slave Narratives: a Folk History of Slavery in the United States - From Interviews with Former Slaves - Ohio Narratives by Work Projects Administration
page 109 of 141 (77%)
page 109 of 141 (77%)
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Der wuz corn sings an' big dances, 'ceptin' at 'ligious homes. Der wuz
no weddins' at Marse Hunts, cause dey had no chilluns an' de niece and nephew went back to own homes to git married." "We played sich games as marbles; yarn ball; hop, skip, an' jump; mumble peg an' pee wee. Wunce I's asked to speak down to white chilluns school an' dis is what I speak: 'The cherries are ripe, The cherries are ripe, Oh give the baby one, The baby is too little to chew, The robin I see up in the tree, Eating his fill and shaking his bill, And down his throat they run.' Another one: 'Tobacco is an Indian weed, And from the devil doth proceed It robs the pocket and burns the clothes And makes a chimney of the nose.' "When de slaves gits sick, deir mammies luked af'er em but de Marse gived de rem'dies. Yes, dere wuz dif'runt kinds, salts, pills, Castah orl, herb teas, garlic, 'fedia, sulphah, whiskey, dog wood bark, sahsaparilla an' apple root. Sometimes charms wuz used. "I 'member very well de day de Yankees cum. De slaves all cum a runnin' an' yellin': "Yankees is cumin', Yankee soljers is comin', hurrah". Bout |
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