don' want see de new moon (nor ol' moon either) through, de branches o'
trees. Ah know' a man dat see de moon tru de tree branches, an he were
lookin' tru de bars 'a jail fo de month were out--an fo sumpin he nevah
done either,--jus enuf bad luck--seein a moon through bush."

"Ah been married twice, an had three chillens. Mah oles' are Madge
Hannah, an she sixty yeah ol' an still a teachin' at the Indian School
where she been fo twenty-two yeahs now. She were trained at Berea in
High School then Knoxville; then she get mo' learnin in Nashville in
some course."

"Mah wife died way back yonder in 1884. Then when ah gets married again,
mah wife am 32 when ah am 63. No'am, no mo' chillens. Ah lives heah an
farms, an takes care ob mah sick girl, an mah boy, he live across the
lane thah."

"No'em, no church, no meetin hous fo us culled people in Kentucky befo'
de wah. Dey wuz prayin folks, and gets to meetin' at each othah's houses
when dey is sumpin a pushin' fo prayer. No'em no school dem days, fo
us." "Ol Mars., he were a preacher, he knowed de Bible, an tells out
verses fo us--dats all ah members. Yes'em Ah am Baptist now, and ah sho
do believe in a havin church."

"Ah has wuked on steam boats, an done railroad labor, an done a lotta
farmin, an ah likes to farm best. Like to live in Ohio best. Ah can
_vote_. If ah gits into trouble, de law give us a chance fo our
property, same as if we were white. An we can vote lak white, widout no
shootin, no fightin' about it--dats what ah likes. Nevah know white men
to be so mean about anythin as dey is about votin some places--No'em, ah
don't! Ah come heah in 1912. Ah was goin on to see mah daughter Madge