Slave Narratives: a Folk History of Slavery in the United States - From Interviews with Former Slaves - Ohio Narratives by Work Projects Administration
page 134 of 141 (95%)
page 134 of 141 (95%)
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Methodist. Mr. Cam., Miss Frances brother was not so opposed to slavery
as was Miss Frances. Miss Frances willed us to the care of her good Methodist friend Miss Eliza Sands of Ohio." "Culture loosens predijuce. I do not believe in social equality at all myself; it cannot be; but we all must learn to keep to our own road, and bear Christian good will towards each other." "I do not know of any colored people who are any more superstitious than are white people. They have the advantages of education now equally and are about on the same level. Of course illiterate whites and the illiterate colored man are apt to believe in charms. I do not remember of hearing of any particular superstitious among my church people that I could tell you about, no ma'm, I do not." "In church music I hold that the good old hymns of John and of Charles Wesley are the best to be had. I don' like shouting 'Spirituals' show-off and carrying on--never did encourage it! Inward Grace will come out in your singing more than anything else you do, and the impression we carry away from your song and, from the singer are what I count." Read well, sing correctly, but first, last, remember real inward Grace is what shows forth the most in a song." "In New Oreleans where I went to school,--(graduated in 1887 from the Freedman's Aid College)--there were 14 or 15 colored churches (methodist) in my youth. New Oreleans is one third colored in population, you understand. Some places in the south the colored outnumber the whites 30 to 1. "I pastored St. Paul's church in Louieville, a church of close to 3,000 |
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