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Slave Narratives: a Folk History of Slavery in the United States - From Interviews with Former Slaves - Ohio Narratives by Work Projects Administration
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Methodist. Mr. Cam., Miss Frances brother was not so opposed to slavery
as was Miss Frances. Miss Frances willed us to the care of her good
Methodist friend Miss Eliza Sands of Ohio."

"Culture loosens predijuce. I do not believe in social equality at all
myself; it cannot be; but we all must learn to keep to our own road, and
bear Christian good will towards each other."

"I do not know of any colored people who are any more superstitious than
are white people. They have the advantages of education now equally and
are about on the same level. Of course illiterate whites and the
illiterate colored man are apt to believe in charms. I do not remember
of hearing of any particular superstitious among my church people that I
could tell you about, no ma'm, I do not."

"In church music I hold that the good old hymns of John and of Charles
Wesley are the best to be had. I don' like shouting 'Spirituals'
show-off and carrying on--never did encourage it! Inward Grace will come
out in your singing more than anything else you do, and the impression
we carry away from your song and, from the singer are what I count."
Read well, sing correctly, but first, last, remember real inward Grace
is what shows forth the most in a song."

"In New Oreleans where I went to school,--(graduated in 1887 from the
Freedman's Aid College)--there were 14 or 15 colored churches
(methodist) in my youth. New Oreleans is one third colored in
population, you understand. Some places in the south the colored
outnumber the whites 30 to 1.

"I pastored St. Paul's church in Louieville, a church of close to 3,000
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