tall, statuesque appearance is in direct contrast to the present-day
conception of old southern "mammmies."

"De wah, honey? Why, when dem Yankees come through our county mother and
Miss Nancy and de rest hid de hosses in de swamps and hid other things
in the house, but dey got all the cattle and hogs. Killed 'em, but only
took the hams. Killed all de chickens and things, too. But dey didn't
hurt the house.

"After de wah, everybody jist went on working same as ever. Then one day
a white mans come riding through the county and tole us we was free.
_Free!_ Honey, did yo' hear _that_? Why we always had been free. He
didn't know what he was talking 'bout. He kept telling us we was free
and dat we oughtn't to work for no white folks 'less'n we got paid for
it. Well Miss Nancy took care of us then. We got our cabin and a piece
of ground for a garden and a share of de crops. Daddy worked in de mill.
Miss Nancy saw to it that we always had nice clothes too.

"Ku Klux, honey? Why, we nevah did hear tell of no sich thing where we
was. Nevah heered nothin' 'bout dat atall until we come up here, and dey
had em here. Law, honey, folks don't know when dey's well off. My daddy
worked in de mill and save his money, and twelve yeahs aftah de wah he
bought two hundred and twenty acres of land, 'bout ten miles away. Den
latah on daddy bought de mill from de Mosleys too. Yas'm, my daddy was
well off.

"My, you had to be somebody to votes. I sure do 'membahs all 'bout dat.
You had to be edicated and have money to votes. But I don' 'membahs no
trouble 'bout de votin'. Not where we come from, no how.