'em, I nevah wuk in cotton fields. I he'p mammy tote water, hunt chips,
hunt pigs, get things outa de col' house. Dat way, I guess I went to wuk
when I wuz about 7 or 8 yeahs ol'. Chillen is sma't now, an dey hafto be
taught to wuk, but dem days us culled chillen wuk; an we had a good time
wukin' fo dey wernt no shows, no playthings lak dey have now to takey up
day time, no'em."

"Nevah no church fo' culled people does I 'member in Natchez. One time
dey was a drouth, an de water we hauls from way ovah to de rivah. Now
dat wuz down right wuk, a haulin dat water. Dey wuz an ol' man, he were
powerful in prayer, an gather de darkies unda a big tree, an we all
kneels down whilse he pray fo de po' beastes what needs good clean water
fo to drink. Dat wuz a putty sight, dat church meetin' under de big
tree. I alus member dat, an how, dat day he foun a spring wid he ol'
cane, jes' like a miracle after prayer. It were a putty sight to see mah
cows an all de cattle a trottin' fo dat water. De mens dey dug out a
round pond fo' de water to run up into outa de spring, an it wuz good
watah dat wudn't make de beastes sick, an we-all was sho' happy.'"

"Yes'em, I'se de only one of mammy's chillen livin'. She had 11 chillen.
Mah gran'na on pappy's side, she live to be one hundred an ten yeah's
ol' powerful ol' ev'y body say, an she were part Indian, gran'ma were,
an dat made her live to be ol'.

"Me? I had two husband an three chillen. Mah firs' husban die an lef' me
wid three little chillens, an mah secon' husban', he die 'bout six yeahs
ago. Ah cum heah to Lebanon about forty yeahs ago, because mah mammy
were heah, an she wanted me to come. When ah wuz little, we live nine
yeahs in Natchez on de hill. Den when de wah were ovah Mammy she want to
go back to Louieville fo her folks wuz all theah. Ah live in Louieville