rules of morality makes him scrupulous and fearful of offending, is
often heard to complain of the disadvantages he lies under in every path
of honor and profit. "Could I but get over some nice points, and conform
to the practice and opinion of those about me, I might stand as fair a
chance as others for dignities and preferment." And why can you not?
What hinders you from discarding this troublesome scrupulosity of yours
which stands so grievously in your way? If it be a small thing to enjoy
a healthful mind, sound at the very core, that does not shrink from the
keenest inspection; inward freedom from remorse and perturbation;
unsullied whiteness and simplicity of manners; a genuine integrity,

"Pure in the last recesses of the mind;"

if you think these advantages an inadequate recompense for what you
resign, dismiss your scruples this instant, and be a slave-merchant, a
parasite, or--what you please.

"If these be motives weak, break off betimes;"

and as you have not spirit to assert the dignity of virtue, be wise
enough not to forego the emoluments of vice.

I much admire the spirit of the ancient philosophers, in that they never
attempted, as our moralists often do, to lower the tone of philosophy,
and make it consistent with all the indulgences of indolence and
sensuality. They never thought of having the bulk of mankind for their
disciples; but kept themselves as distinct as possible from a worldly
life. They plainly told men what sacrifices were required, and what
advantages they were which might be expected.