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A General History and Collection of Voyages and Travels — Volume 06 - Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time by Robert Kerr
page 303 of 667 (45%)
pieces. These live altogether on charity; and, like the children of
Israel in the desert, they never keep any thing for the next day. They
place their greatest hope of salvation in abstaining from killing any
creature whatever, and even use no light at night, lest any moth should
fly into the flame; and always carry a broom to sweep the ground they
tread on, that they may not trample any worm or insect to death. The
third race consists of the _Resbuti_ or _Rajputs_, who are good
soldiers, and to whom formerly the kingdom belonged. These people
acknowledge _one God in three persons, and worship the blessed Virgin_,
a doctrine which they have preserved ever since the time of the
apostles[194]. The fourth and last class of inhabitants are the
Mahometans called _Lauteas_, consisting both of strangers who have
conquered the country, and natives who have embraced that religion. The
inhabitants of Guzerat are very ingenious mechanics in works of silk,
gold, ivory, mother-of-pearl, tortoise-shell, crystal, ebony, and other
articles. They follow the rules of Pythagoras, killing no creature; but
rather buy all, though even venomous, from those who take them, on
purpose to set them free. They have even a set of men whose only
employment is to go about the towns and fields looking out for sick
beasts, which are tended with great care in hospitals built on purpose.
Yet in spite of all this charity to the brute creation, they are devoid
of human kindness, and will not reach out their hand to help a fellow
creature in the utmost need.

[Footnote 189: These mountains are in the middle of Guzerat, which they
pervade in a range of considerable length from N.E. to S.W.--E.]

[Footnote 190: More properly _Agimere_, in which is the town or city of
_Cheitore_, whence the name in the text.--E.]

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