of a dwelling in the still hours of night. Their condition was different
from that of any of the churches before mentioned. They are not charged
with such vile practises as prevailed at Pergamus and Thyatira, the
doctrine of the Nicolaitans had gained no foothold among them, yet their
works were not perfect. "Thou hast a name that thou livest, and are
_dead_." They had maintained the external form of religion, but the
vital power of godliness was lacking.

Although Christ could not commend this church as a body, on account of
their lack of spirituality, yet he testified, "Thou hast a few names
even in Sardis which have not defiled their garments." In the midst of
all the cold formalism of professors and surrounded by worldliness and
iniquity, a few preserved their Christian integrity and were approved by
the Lord. "Pure religion and undefiled before God and the Father is this
... to keep himself unspotted from the world." Jas. 1:27. All such
overcomers have the promise of being clothed in white raiment ("the
righteousness of saints "--chap. 19:8) and of having their names
preserved in the "book of life" in heaven and confessed before the
Father and the holy angels. Wondrous admission into the heavenly realm!
Presented to the Father and the innumerable hosts of heaven _by the
Lord, himself_, there, amid sacred environments, to enjoy the
transcendent felicity of eternal blessedness! "They are worthy," saith
Christ.

Although this church was threatened with sudden visitation, there is no
hint given of the manner in which this should be fulfilled, for the
reason, perhaps, that it might be all the more unexpected. The church
has long since passed out of existence. The city itself has lain in
ruins for centuries, the modern village of Sart composed of a few huts
inhabited by semi-nomadic Yuruks alone remaining near the ancient site.