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The Revelation Explained by F. G. (Frederick George) Smith
page 56 of 403 (13%)
Jesus Christ himself being the chief corner-stone; in whom all the
building fitly framed together groweth unto _an holy temple_ in the Lord
... for an habitation of God through the Spirit." Eph. 2:20-22. See also
1 Cor. 3:17; 1 Pet. 2:5; 1 Tim. 3:15.

To be a pillar in this temple of God means to occupy a conspicuous or
useful position in supporting the truth, examples of which are to be
found in such characters as "James, Cephas, and John, who seemed to be
pillars" in the church in apostolic times. Gal. 2:9. In the last prayer
of Christ to the Father, he says concerning his disciples, "While I was
with them in the world, I kept them in thy name" (John 17:12); and since
the church promised by Christ (Mat. 16:18) has been established, we
continually bear the name of the Father, its title being the church or
city of God. We also bear the new name of Christ, as explained in
chapter 2:17, and we meet together and worship in that name (Mat.
18:20), obeying the exhortation of the apostle Paul--"Whatsoever ye do
in word or deed, do all _in the name of the Lord Jesus_, giving thanks
to God and the Father by him." Col. 3:17. A better understanding of the
manner in which we receive the name of God and of his city will be
obtained when we come to the consideration of the followers of a false,
degenerate church represented as receiving the "mark of the beast," by
which they are designated.

To inquire further into the history of this church, Philadelphia still
remains with a population of about fifteen thousand. It contains a
number of places of public worship, a resident (Greek) archbishop, and
several inferior clergy. Mr. Keith, in his "Evidence of Prophecy,"
speaks of the then presiding bishop, and says that he acknowledges "the
Bible as the only foundation of all religious belief" and admits that
"abuses have entered into the church, which former ages might endure,
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