being in the right hand of God--the hand of his power--shows that he is
able to carry into execution his divine purposes and that none shall be
able to alter them or to wrest them from him.

While the events future of John's time form a part of the great plan and
counsels of Jehovah, yet it is taking a very limited view of the subject
to suppose that they alone constitute the sealed book of this vision;
for then would that greatest of all events, the atonement of Christ and
the earliest triumphs of the gospel, have no special part in the sealed,
mysterious counsels of the infinite One. It is much more consistent with
the characteristics and attributes of God to make this book a symbol,
not merely of a part, but of all his divine plans and purposes in the
entire gospel dispensation. This position gains credence from the fact
that the visions of the Revelation cover many times the whole period
from the incarnation to the end. When the very first seal is broken, the
early success and triumphs of the gospel, as experienced in John's
lifetime, are portrayed. According to the vision before us, it was by
virtue of Christ's death that he was able to open the book at all; and
the plan of redemption itself, which is based upon his atonement, is
declared by the Scriptures to be a "mystery which from the beginning of
the world hath been _hid in God_." Eph. 3:9. This redemption scheme was
the great center of attraction to the prophets of the old dispensation,
who "inquired and searched diligently" that they might comprehend its
deep mysteries, "which things the _angels desired to look into_." 1 Pet.
1:10-12.

Now, if the contents of the sealed book were (at the time of this
vision) only the history of events to be, why was it that no man on
earth or in heaven, nor even an angel before the throne, was found
worthy to "look into" it or to communicate its secrets to the children