called "Durham College," and which was refounded, in the same dark
period of English History, by another eminent Londoner, Sir Thomas
Pope. It is characteristic of England and of the English Reformation
that men, who were undoubtedly in sympathy with the old form of the
Faith, yet gave their wealth and their labours to found institutions
which were to serve English religion and English learning under the
new order of things.

For the first generation after the Founder, St. John's was torn by
the quarrels between those who wished to undo the work of the
Reformation altogether, and those who wished to carry it further and
to destroy the continuity of English Church tradition. The final
triumph of the Anglican "Via Media" was the work, above all others,
of William Laud, who came up as scholar to St. John's in 1590, and
who, for most of the half century that followed, was the predominant
influence in the life of the University. First in his own college and
then in Oxford generally, he secured the triumph of his views on
religious doctrine and order. Of these, it is not the place to speak
here, nor yet of Laud's services to Oxford as the restorer of
discipline, the endower and encourager of learning, the organizer of
academic life, whose statutes were to govern Oxford for more than two
centuries; but it is indisputable that Laud takes one of the highest
places on the roll of benefactors, both to the University as a whole
and to his own college.

It was fitting that one who did so much for St. John's should leave
his mark on its buildings; the inner quadrangle was largely built by
him, and it owes to him its most characteristic features, the two
classic colonnades on its east and west sides, and the lovely garden
front, one of the three most beautiful things in Oxford: the north-