The Threshold Grace by Percy C. Ainsworth
page 11 of 47 (23%)
page 11 of 47 (23%)
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otherwise. In the religious life desire is sometimes strangely ineffective.
It is static, if that be not a contradiction in terms. In many a life-story it stands written: One thing have I desired of the Lord, that will I dream of, that will I hope for, that will I wait for. Many things help to explain this attitude, and, explaining it, they condemn it also. We allow our surroundings to pass judgement on our longings. We bring the eternal to the bar of the hour, and postpone the verdict. Or it may be in the worldliness of our hearts we admit the false plea of urgency and the false claim of authority made by our outward life. And perhaps more commonly the soul lacks the courage of its desires. It costs little to follow a desire that goes but a little way, and that on the level of familiar effort and within sight of familiar things. It is another thing to hear the call of the mountains and to feel the fascination of some far and glittering peak. That is a call to perilous and painful effort. And yet again, high desire sometimes leaves life where it found it because the heart attaches an intrinsic value to vision. It is something to have _seen_ the Alpine heights of possibility. Yes, it is something, but what is it? It is a golden hour to the man who sets out to the climb; it is an hour of shame and judgement, hereafter to be manifest, to the man who clings to the comforts of the valley. _One thing have I desired._ When a man speaks thus unto us, we have a right to ponder his words with care. We naturally become profoundly interested, expectant, and, to the limit of our powers, critical. If a man has seen one thing that he can call simply and finally the desire of his heart, it ought to be worth looking at. We expect something large, lofty, inclusive. And we find this: '_That I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple._' Let us examine this desire, And, first of all, we must free our minds from mere literalism. If we do not, we shall find in this desire many things that are |
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