Constitution of things (and which as being discoverable to us by our
rational Faculties, are therefore sometimes call'd the Law of Reason,
as well as the Law of Nature) Christianity does most conspicuously and
evidently appear to be a Divine Religion; _viz._ to be from the Author
of Nature; however incongruous some Men may phancy it to be for God
supernaturally to reveal to Men what is naturally discoverable to
them, by those Faculties he has given them: The which conceit together
with not considering, or rightly weighing the inforcements which
Natural Religion needs, and receives from Revelation, has very much
dispos'd many to reject reveal'd Religion. Whereunto such Notions of
Christianity as agree not to the Attributes of an Infinitely Wise and
Good Being, which Reason teaches the first cause of all things to be,
have also not a little contributed; for from hence many Men, zealous
for the Honour of God and lovers of Mankind, have been prejudic'd
against the Truth of the Christian Religion: In consequence whereof
they have reasonably concluded that there was no such thing as
reveal'd Religion; and from thence have again infer'd that Men had no
need thereof to the Ends of Natural Religion.

Those yet who think Revelation to be needless in this regard, how well
soever they may, possibly, intend to Natural Religion, do herein
entertain an Opinion that would undermine it: Experience shewing us
that Natural Light, unassisted by Revelation, is insufficent to the
Ends of Natural Religion: A Truth necessary to be acknowledg'd to the
having a due value for the benefit that we receive by the Revelation
of Jesus Christ; and many, who profess belief in him, have not a right
estimation of that benefit on this very account, _viz._ as thinking
too highly, or rather wrongly of Natural Light: notwithstanding that
nothing is more undeniably true than that from the meer Light of
Nature Men actually were so far from discovering the Law of Nature in