Being; and to whom they could not believe that all the Actions of his
Creatures were alike pleasing, or displeasing; they became fearful
(as has been said) of incurring his displeasure, whenever they did
any thing which their Consciences reproach'd them for: From the which
Fear of a Superior invisible Power, inspecting their Actions, they
were early induc'd to hearken to, and follow such who profess'd
themselves to have some Knowledge Supernaturally reveal'd to them of
God's Will. And we find, in the Histories of all Nations, that the
generality of Mankind were perswaded (contrary to the Sentiments of
some Modern Deists) That it was a thing very congruous to the Divine
Being, that he should in this way reveal to Men his pleasure
concerning them; since the greatest part, every where, did with little
difficulty give Credit to such who had the confidence to affirm to
them, that they were sent by God to teach them what he required of
them: the which being so, a submission of Mens Reason to the dictates
of suppos'd inspir'd Teachers must necessarily follow: and they from
thence become liable to be impos'd upon, all the ways that could serve
the ends of such who made use of this pretence to promote thereby any
Interest of their own, or others.

And as there is scarce any Country can be nam'd where there has not
been these pretences to Revelation; so no Instance, I believe, can be
found of any Institution or generally approv'd of Practice, opposite
to the obvious Dictates of Nature, or Reason, and not in Favour of
Mens Appetites, which does not appear, or on good ground may not be
presumed to have been receiv'd on this pretence of Supernatural
Revelation; which has ever procur'd the firmest adherence to any New
Institution whatsoever; and was very sufficient to make the absurdest
things be swallow'd equally with the most reasonable; it being
undeniably true, that whatever God does Command, his Creatures are