The Doctrine and Practice of Yoga by A. P. Mukerji
page 29 of 105 (27%)
page 29 of 105 (27%)
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Lower Personal Self and acts under the direction of the Higher Impersonal
Self_. In order to fix this most important truth in your mind, let us give you a brief idea of the "I AM" consciousness. Do not pass this by as so much dry rot. No one will ever or can ever manifest genuine Will-Force of a distinctly spiritual type who does not understand the "I AM" consciousness. So please listen attentively and think over the following. THE "I AM" CONSCIOUSNESS. If you just turn in and examine the report of your consciousness regarding the _self_-dwelling within, you will become conscious of the "I". But if you press your examination a little closer you will find that this "I" may be split up into two distinct aspects which, while working in unison and conjunction, may nevertheless be set apart in thought. There is an "I" function and there is a "me" function and these mental twins develop distinct phenomena. The first is the "MASCULINE" principle; the second is the "FEMININE" principle. Other terms used in current writings on New Psychology are Conscious Mind, Active Mind, Voluntary Mind, Objective Mind and so forth. These all refer to the "I" principle. And the "me" form of mind corresponds to the Sub-Conscious Mind, Passive Mind, Involuntary Mind, Subjective Mind and so on. Ninety-nine p. c. of humanity mean this "me" when they say "I". Now let us examine what this "me" implies. It consists largely of our consciousness, of our body and physical sensations as associated with touch, taste, smell, sight and hearing. The consciousness of some of us is largely bound up in the physical and carnal side of life. We "live there." There are some men who consider their "clothes" too as being a part of themselves. But as consciousness rises in the scale of evolution, man begins to "dissociate" his idea of "me" from the body and he begins to regard his body as a |
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