The Theological Tractates and The Consolation of Philosophy by Anicius Manlius Severinus Boethius
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manuscripts, nearly all of which I have at least examined, and I have also
followed, not always but usually, the opinions of Engelbrecht in his admirable article, _Die Consolatio Philosophiae des Boethius_ in the _Sitzungsberichte_ of the Vienna Academy, cxliv. (1902) 1-60. The present text, then, has been constructed from only part of the material with which an editor should reckon, though the reader may at least assume that every reading in the text has, unless otherwise stated, the authority of some manuscript of the ninth or tenth century; in certain orthographical details, evidence from the text of the _Opuscula Sacra_ has been used without special mention of this fact. We look to August Engelbrecht for the first critical edition of the _Consolatio_ at, we hope, no distant date. The text of the _Opuscula Sacra_ is based on my own collations of all the important manuscripts of these works. An edition with complete _apparatus criticus_ will be ready before long for the Vienna _Corpus Scriptorum Ecclesiasticorum Latinorum_. The history of the text of the _Opuscula Sacra_, as I shall attempt to show elsewhere, is intimately connected with that of the _Consolatio_. E.K.R. INTRODUCTION Anicius Manlius Severinus Boethius, of the famous Praenestine family of the Anicii, was born about 480 A.D. in Rome. His father was an ex-consul; he himself was consul under Theodoric the Ostrogoth in 510, and his two sons, |
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